The Presbyterian News Service posted a beautiful yet
troubling article, “Holy Handwriting.” It is about Phillip Patterson who has
handwritten the whole Bible as, what could be called, a sacred act. A
photographer, Laura Glazer, has added pictures to his work and they are
beautiful, as is Patterson’s handwritten work. But some of his statements about
his project are rather strange and one is troubling.
Of his reasons for writing the PNS article quotes him, “I
really wanted to know what was in it. The Bible is something that’s in most of
our lives. Nobody’s read it. Nobody knows what’s in it…” Well perhaps most have
not read it, or only parts of it. But nevertheless it is a beautiful act to
write the words out like an ancient monk would have done.
But it was what Patterson discovered that bothered me—that is,
part of it. Once again a quote:
“I learned something mostly
about love. In spite of the fact that the Bible is filled with violence and all
that other stuff, that’s ultimately not what the Bible is about. There isn’t
any place in the Bible where it says, ‘Do not love thy neighbor’ or ‘Do not
love,’” …“That’s the message that came through to me, that the whole book
ultimately sums up: that we should love and that God is a vast and unknowable
entity.”
Yes, that first part is true; “we should love.” But what
about the second part, “God is a vast and unknowable entity.” How can we love
if we do not know this great God? And isn’t that the whole message of the
Bible? After the fall of humanity and the loss of fellowship with the Creator,
God prepares a people, through Abraham, through Moses, through prophets and
fathers and mothers of the faith—through his written word he reveals himself
and comes in his eternal Son to gather us. He redeems us through Jesus Christ.
How can we love without the real love, the sacrificial love
of Jesus Christ? We love because he first loved us. And we know this vast
unknowable God because Jesus Christ has revealed God.
When Philip, Jesus’ disciple, in despair that Jesus was
going away, asks, “Lord show us the Father, and it is enough for us.” Jesus
answers with questions and truth:
Have I
been so long with you, and yet you have not come to know me, Philip? He who has
seen me has seen the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father
and the Father is in me? (John 14: 9a)
In both Philip’s request and Jesus’ answer are profound
truths. It is enough that we should know the Father and we know the Father by
knowing Jesus Christ. And that is possible because of Jesus’ life, death and
resurrection. The knowing is more than an intellectual knowing. The knowing is
a relationship, a union with the Savior.
Speaking of himself, Jesus says:
If
anyone loves me, he will keep my word; and my Father will love him, and we will
come to him and make Our abode with him. He who does not love me does not keep
my words; and the word which you hear is not mine, but the Father’s who sent
me. (John 14: 23b-24)
I pray that Patterson will begin to know, because of the
written word, the living Word, Jesus. I
pray that in loving Jesus, who first loved him, he will know also the Father
and the Holy Spirit—that his knowing will be an intimate relationship with that
huge unknowable God who is known only through Christ Jesus.
1 comment:
Certainly God is a vast and unknowable entity if we relied on our own attempts to understand him, but as John Chrysostom has written, God condescended to us by providing the incarnate Word and the written Word for our understanding.
John Erthein
DeFuniak Springs, FL
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