Showing posts with label Marina Benjamin. Show all posts
Showing posts with label Marina Benjamin. Show all posts
Monday, November 16, 2009
Shattered on the point of anti-Semitism
The direction that some in the Presbyterian Church (U.S.A.) are taking has become frightening. The anti-Semitic video, “I Am Israel” that the Israel/Palestine Mission Network of the Presbyterian Church (U.S.A.) placed on their site this last week is the ultimate example. I have a few more thoughts on the video and the anti-Semitism plaguing our denomination.
First I did send a letter to IPMN’s Moderator, Carol Hylkema explaining how offensive the video was. Her only reply was “Thanks for your input.” As a Presbyterian organization IPMN has proven to be anti-Semitic at its core.
Second one of the commenters, Dexter Van Zile, on my first posting pointed out that there is proof that the statement attributed to Ariel Sharon on the video is fraudulent. He links to a page where he has proven that it is false. That is: Syndicated Columnist Georgie Anne Geyer Uses Fabricated Sharon Quote.
Third, if you are interested in knowing how fraudulent the video’s insistence that Israel has power over the world and the United States media is, just check back to World War II and all the Nazi lies, they are the exact same lies radical Muslims and the IPMN are telling in this video. Every time I watch the video I want to gag.
May I recommend Last Days in Babylon: the History of a Family, the Story of a Nation by Marina Benjamin and Nazi Propaganda for the Arab World by Jeffrey Herf.
I have read the first book which is about the last years of the Jewish community in Iraq before they were threatened, harassed and pushed out of that nation because of the birth of Israel. The author is the granddaughter of one of those who went into exile. The second book I own, but I have not gotten to it yet accept for a skim read. It does have one recommendation that several of my readers will be very interested in. That is a recommendation by Jewish historian, Benny Morris. He writes:
“Professor Herf’s book is a thorough and important description of Nazi propaganda to the Arab world during World War II, and quite accurately and ominously highlights the parallels between Nazi anti-Semitic tenets and Islamist anti-Semitism.”
Both of those books describe how the Grand Mufti Haj Amin Husseini became an advocate for Hitler and was attempting to bring about the final solution to the Jews in the Middle East. Some of those awful stories such as the lie that the Jews control the world came out of that period. Now they are still used by radical Muslims and are showing up on a Presbyterian web site.
A good friend recently wrote “Tonight I explained to my children that we are living in a time very much like the days of Hitler's rise to power [think Iran] and his attempted destruction of the Jewish people. I told them to not fear, to plan on getting married and having children, and to know that their children will be used of the Most High to continue in the battle that has engaged us. Live well--we only get to do this once.”
Most do not know or have forgotten that there was a time before the Holocaust when some people in the United States were either ambivalent to or even for Hitler and the Nazi state of Germany. The friend I quoted above is right.
At this moment we as a denomination have so much to lose. Our integrity, our goodness, our hope, will all be shattered on the anti-Semitism among us. We will take away with one hand what God is trying to put into the other, the righteousness and holiness of God. If we spit on his ancient people we will eventually spit on God.
Thursday, October 29, 2009
Longing for Jerusalem, waiting for truth, praying for remorse
The false historical views of Shlomo Sand and the Israel/Palestine Mission Network of the Presbyterian Church (U.S.A.)
This is a return to my concern with the history of the Jewish people as it is written by the Israel/Palestine Mission Network of the Presbyterian Church (U.S.A.)
The Jewish people’s love of Jerusalem and their desire to return there if only for pilgrimage has been a constant through the ages. Nobel peace prize recipient, Elie Wiesel, in a speech given at the University of California, Santa Barbara, the Herman P. and Sophia Taubman Endowed Symposia in Jewish Studies series, stated:
“Like every Jew in those times and those places [Eastern Europe-in the early twentieth century] we had a dream, the dream of Jerusalem. I knew the name of Jerusalem before I knew the name of my town. The first lullaby that my mother would sing for me was about Jerusalem, first prayers about Jerusalem.
I remember the custom which to this day exists in many places. One is not suppose to leave a knife on the table in the Jewish home when we say grace. One reason is that we believe every table is an altar, and therefore the knife that can be used to kill cannot be part of the altar. …
The other reason is that our Sages were afraid that when we are saying grace when we come to a certain verse that speaks about Jerusalem that the person would be so over come with nostalgia and pain over the destruction of Jerusalem that …we would take a knife and plunge it in the heart. That is to tell you the place Jerusalem occupied in our mind and our soul and our life.”
Marina Benjamin author of Last Days in Babylon: The History of a Family, the Story of a Nation, when visiting Baghdad, the past home of her grandmother, experiences the continuing anti-Semitic attitudes and writes, “Jewish people will often remark that only in Israel does their feeling of Jewishness disappear, because only in Israel, where being Jewish is the pervasive norm is it inconsequential. Having visited Israel several times, I can vouch for having experienced this strange unburdening.”
Journalist, arts editor and author, Benjamin explains in her book about the Jews of Baghdad before their exile which is linked to the birth of Israel in 1948.
“…the Jews of Baghdad, a minority group that had ancient roots in the land, dating from Assyrian and Babylonian exiles of the eighth and sixth centuries BC, when much of the Jewish population of Judaea was deported. Jews had been here for more than a thousand years when the Islamic armies conquered Mesopotamia. They had flourished for centuries. From Ottoman times until the middle of the last century, Jews had dominated trade and finance in Baghdad. They enjoyed religious and communal autonomy, hobnobbed with tribal dignitaries and government officials, and in every sphere of life they were conspicuous, prosperous and influential.”
She later adds this interesting bit of information: “In fact, Baghdadi Jews had been busy establishing trading posts outside Mesopotamia since the middle of the nineteenth century. Beyond England and Persia, there were pockets of Baghdadi Jews trading in Bombay and Calcutta; in Rangoon, the former capital of Burma; and in Hong Kong, Shanghai, and Japan. It was from these satellite communities that the famous Sassoon and Kadoorie dynasties sprang the former responsible for a vast textile empire strung across India’s major urban centers, and the latter for founding the largest finance house in Shanghai.”
And yet, the extremely poor view of Jewish history that the booklet Steadfast Hope: The Palestinian Quest for Just Peace offers destroys not only the reason for the Jewish longing for Jerusalem but also the true history of Jerusalem. The Israel/Palestine Mission Network used as their reference Shlomo Sand who recently wrote a popular history of Israel, Zionism and the Jewish People. The book is When and How was the Jewish People Invented?
I have in other articles pointed out that IPMN was using Sand’s book to infer that those Israelis that came both from Europe and the Arab countries to Israel were not the descendents of the ancient Israelites. This anti-Semitic idea was welcomed by the IPMN because they hoped to destroy any “theological claim” to the Land of Israel. Quoting Sands their author writes:
“The founding narrative of the State of Israel links the modern-day Jews’ claim to the land of Israel/Palestine to their direct genealogical descent from the ancient Israelites. Recent anthropological scholarship shows that this widespread belief is very likely a myth, not historical fact. Shlomo Sand, an expert on European history at the university of Tel Aviv, and author of When and How Was the Jewish People Invented? posits that the Jews were never exiled en masse from the Holy Land and that many European Jewish populations converted to the faith centuries later. Thus, he argues, many of today’s Israelis who emigrated from Europe after World War II have little or no genealogical connection to the ancient land of Israel.”
The book by Sand is now being published in English under the title, The Invention of the Jewish People, and there are new critical reviews of the book. One of the reviews is entitled “Inventing Israel: Historian Shlomo Sand argues that ‘Jewish peoplehood’ is a myth.” It is written by Evan R. Goldstein. He begins the review:
“The key assumptions about Israel and the Jews are indelible. Forced from Jerusalem into exile, the Jews dispersed throughout the world, always remaining attached to their ancient homeland. Psalmists wept when they remembered Zion. A people were sustained by an unflagging determination to return to their native soil. ‘Next year in Jerusalem!’ The triumph of Zionism—the founding of Israel—is the fulfillment of that ancient vow. The Israeli Declaration of Independence states it plainly: “Eretz Yisrael was the birthplace of the Jewish people… After being forcibly exiled from their land, the people remained faithful to it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom.”
Now suppose that none of it is true.”
Goldstein explains that Sand denies all of the above Jewish history. He also shows how Sand connects the European Jew to “Turkic Khazars” and the Arab Jews to “North African Berbers.”
Goldstein also writes:
"There is, perhaps, a precedent for this type of work. In 1976, the anti-Communist writer Arthur Koestler published The Thirteenth Tribe, a tendentious little book to which Sand owes a great intellectual debt. Koestler argued that the Jews of Eastern Europe are the descendants of Khazars, a Turkic people who dominated the Russian steppes from the mid-7th century to the beginning of the second millennium. Around 740, the ruling elite of Khazaria converted to Judaism. Koestler speculated that after the collapse of Khazaria those converts drifted westward into Poland, forming the nucleus of Eastern European Jewry. Lacerated by critics, Koestler’s book was nonetheless propelled onto the best-seller list for a few weeks. “Today,” Jeffrey Goldberg, national correspondent for The Atlantic, told me, “The Thirteenth Tribe is a combination of discredited and forgotten.
But Koestler and the Khazar theory he advanced lives on in the fever swamps of the white nationalist movement, where Sand’s ideas have already stirred some interest. ‘Sand is not publishing this book at a dignified conference in Bern at which scholars of the Middle East debate the origins of the Jews,’ said Goldberg, also a Tablet Magazine contributing editor. ‘He is dropping manufactured facts into a world that in many cases is ready, willing, and happy to believe the absolute worst conspiracy theories about Jews and to use those conspiracy theories to justify physically hurting Jews.’ Goldberg views The Invention of the Jewish People as part of a growing body of work designed not only to discredit the idea of Jewish nationalism, but also the idea of Jews themselves. ‘It is nothing new,” he added, ‘We survived Koestler’s The Thirteenth Tribe; we can survive this.’”
In my first posting on Steadfast Hope I also wrote on the connection of Sand's strange historical ideas and their similarity and use by extreme Racists groups. That posting is, Were Holocaust victims linked genealogically to biblical Israel?.
But let me say again that within the Presbyterian Church (U.S.A.) this is a tremendous problem. That we have an official organization, Israel/Palestine Mission Network, which is accountable to no one, that is offering the general public as well as Christians such garbage is outrageous. It is sin. As a Christian and an Elder in the Presbyterian Church (U.S.A.) I am dismayed that no one in leadership is speaking up against such anti-Semitic diatribe. And I am still waiting, praying and writing. I will not cease
This is a return to my concern with the history of the Jewish people as it is written by the Israel/Palestine Mission Network of the Presbyterian Church (U.S.A.)
The Jewish people’s love of Jerusalem and their desire to return there if only for pilgrimage has been a constant through the ages. Nobel peace prize recipient, Elie Wiesel, in a speech given at the University of California, Santa Barbara, the Herman P. and Sophia Taubman Endowed Symposia in Jewish Studies series, stated:
“Like every Jew in those times and those places [Eastern Europe-in the early twentieth century] we had a dream, the dream of Jerusalem. I knew the name of Jerusalem before I knew the name of my town. The first lullaby that my mother would sing for me was about Jerusalem, first prayers about Jerusalem.
I remember the custom which to this day exists in many places. One is not suppose to leave a knife on the table in the Jewish home when we say grace. One reason is that we believe every table is an altar, and therefore the knife that can be used to kill cannot be part of the altar. …
The other reason is that our Sages were afraid that when we are saying grace when we come to a certain verse that speaks about Jerusalem that the person would be so over come with nostalgia and pain over the destruction of Jerusalem that …we would take a knife and plunge it in the heart. That is to tell you the place Jerusalem occupied in our mind and our soul and our life.”
Marina Benjamin author of Last Days in Babylon: The History of a Family, the Story of a Nation, when visiting Baghdad, the past home of her grandmother, experiences the continuing anti-Semitic attitudes and writes, “Jewish people will often remark that only in Israel does their feeling of Jewishness disappear, because only in Israel, where being Jewish is the pervasive norm is it inconsequential. Having visited Israel several times, I can vouch for having experienced this strange unburdening.”
Journalist, arts editor and author, Benjamin explains in her book about the Jews of Baghdad before their exile which is linked to the birth of Israel in 1948.
“…the Jews of Baghdad, a minority group that had ancient roots in the land, dating from Assyrian and Babylonian exiles of the eighth and sixth centuries BC, when much of the Jewish population of Judaea was deported. Jews had been here for more than a thousand years when the Islamic armies conquered Mesopotamia. They had flourished for centuries. From Ottoman times until the middle of the last century, Jews had dominated trade and finance in Baghdad. They enjoyed religious and communal autonomy, hobnobbed with tribal dignitaries and government officials, and in every sphere of life they were conspicuous, prosperous and influential.”
She later adds this interesting bit of information: “In fact, Baghdadi Jews had been busy establishing trading posts outside Mesopotamia since the middle of the nineteenth century. Beyond England and Persia, there were pockets of Baghdadi Jews trading in Bombay and Calcutta; in Rangoon, the former capital of Burma; and in Hong Kong, Shanghai, and Japan. It was from these satellite communities that the famous Sassoon and Kadoorie dynasties sprang the former responsible for a vast textile empire strung across India’s major urban centers, and the latter for founding the largest finance house in Shanghai.”
And yet, the extremely poor view of Jewish history that the booklet Steadfast Hope: The Palestinian Quest for Just Peace offers destroys not only the reason for the Jewish longing for Jerusalem but also the true history of Jerusalem. The Israel/Palestine Mission Network used as their reference Shlomo Sand who recently wrote a popular history of Israel, Zionism and the Jewish People. The book is When and How was the Jewish People Invented?
I have in other articles pointed out that IPMN was using Sand’s book to infer that those Israelis that came both from Europe and the Arab countries to Israel were not the descendents of the ancient Israelites. This anti-Semitic idea was welcomed by the IPMN because they hoped to destroy any “theological claim” to the Land of Israel. Quoting Sands their author writes:
“The founding narrative of the State of Israel links the modern-day Jews’ claim to the land of Israel/Palestine to their direct genealogical descent from the ancient Israelites. Recent anthropological scholarship shows that this widespread belief is very likely a myth, not historical fact. Shlomo Sand, an expert on European history at the university of Tel Aviv, and author of When and How Was the Jewish People Invented? posits that the Jews were never exiled en masse from the Holy Land and that many European Jewish populations converted to the faith centuries later. Thus, he argues, many of today’s Israelis who emigrated from Europe after World War II have little or no genealogical connection to the ancient land of Israel.”
The book by Sand is now being published in English under the title, The Invention of the Jewish People, and there are new critical reviews of the book. One of the reviews is entitled “Inventing Israel: Historian Shlomo Sand argues that ‘Jewish peoplehood’ is a myth.” It is written by Evan R. Goldstein. He begins the review:
“The key assumptions about Israel and the Jews are indelible. Forced from Jerusalem into exile, the Jews dispersed throughout the world, always remaining attached to their ancient homeland. Psalmists wept when they remembered Zion. A people were sustained by an unflagging determination to return to their native soil. ‘Next year in Jerusalem!’ The triumph of Zionism—the founding of Israel—is the fulfillment of that ancient vow. The Israeli Declaration of Independence states it plainly: “Eretz Yisrael was the birthplace of the Jewish people… After being forcibly exiled from their land, the people remained faithful to it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom.”
Now suppose that none of it is true.”
Goldstein explains that Sand denies all of the above Jewish history. He also shows how Sand connects the European Jew to “Turkic Khazars” and the Arab Jews to “North African Berbers.”
Goldstein also writes:
"There is, perhaps, a precedent for this type of work. In 1976, the anti-Communist writer Arthur Koestler published The Thirteenth Tribe, a tendentious little book to which Sand owes a great intellectual debt. Koestler argued that the Jews of Eastern Europe are the descendants of Khazars, a Turkic people who dominated the Russian steppes from the mid-7th century to the beginning of the second millennium. Around 740, the ruling elite of Khazaria converted to Judaism. Koestler speculated that after the collapse of Khazaria those converts drifted westward into Poland, forming the nucleus of Eastern European Jewry. Lacerated by critics, Koestler’s book was nonetheless propelled onto the best-seller list for a few weeks. “Today,” Jeffrey Goldberg, national correspondent for The Atlantic, told me, “The Thirteenth Tribe is a combination of discredited and forgotten.
But Koestler and the Khazar theory he advanced lives on in the fever swamps of the white nationalist movement, where Sand’s ideas have already stirred some interest. ‘Sand is not publishing this book at a dignified conference in Bern at which scholars of the Middle East debate the origins of the Jews,’ said Goldberg, also a Tablet Magazine contributing editor. ‘He is dropping manufactured facts into a world that in many cases is ready, willing, and happy to believe the absolute worst conspiracy theories about Jews and to use those conspiracy theories to justify physically hurting Jews.’ Goldberg views The Invention of the Jewish People as part of a growing body of work designed not only to discredit the idea of Jewish nationalism, but also the idea of Jews themselves. ‘It is nothing new,” he added, ‘We survived Koestler’s The Thirteenth Tribe; we can survive this.’”
In my first posting on Steadfast Hope I also wrote on the connection of Sand's strange historical ideas and their similarity and use by extreme Racists groups. That posting is, Were Holocaust victims linked genealogically to biblical Israel?.
But let me say again that within the Presbyterian Church (U.S.A.) this is a tremendous problem. That we have an official organization, Israel/Palestine Mission Network, which is accountable to no one, that is offering the general public as well as Christians such garbage is outrageous. It is sin. As a Christian and an Elder in the Presbyterian Church (U.S.A.) I am dismayed that no one in leadership is speaking up against such anti-Semitic diatribe. And I am still waiting, praying and writing. I will not cease
Another Book Review: by Goldstein-"Where Do Jews Come From?"
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