Christabel,
although British married a German lawyer and they lived in Germany during the
Nazi years. Her husband was part of the underground that attempted to kill
Hitler and was imprisoned in Ravensbrūck. Many of their friends were hanged for
their righteous attempt. In the movie I first saw on PBS, although not in the
one I own there is a poignant scene where Christabel is in a church on
Christmas Eve, they are singing Silent Night, at the same time the viewer is
seeing one of the friends being hanged. But this is not why the reference to Kirstallnacht always reminds me of the
movie.
There is a
scene where Christabel and her husband are returning home from a concert and
they come upon a street filled with violence—windows of shops broken, Jewish
people being harassed and beaten, buildings on fire. They then know that it is
time to act—they must be against the Nazis. They must, although underground,
plot to end the horror happening in Germany. Violence in this case is a signal
that complacency must end.
As I listen
to the various videos of protests against Israel and the Jewish people, and
watch the videos of protesters tearing down pictures of those who have been
kidnapped by Hamas, I am aware that there is a great deal of ignorance about Israel
and the history of the Jews and the Holocaust. One young person being
questioned suggests that if the Jewish state is annihilated the Jews just go
back to whatever country they came from undoubtedly not realizing that the Jews
were chased out of those countries.
And many of the protestors sound as though
they have never heard of the Holocaust or perhaps don’t understand how it was
that 6 million Jews were murdered because of the lies told about them. But at the same time there is a strong whiff
of ugliness, wickedness to be exact, in their comments. Idealism (the attempt to be altruistic or always
choose the good), too often turns to wickedness when it is centered in secular
paganism; that is a kind of religious bent that is centered in natural super
naturalism, a materialism that leaves out the image of God in humanity. So one
makes their own decision about right and wrong, emotion is the main authority. What
is called good may in reality be evil. Such as celebrating the killing of
children and babies, the mutilation and burning of families in the name of
helping Palestinians. Right and wrong, good and evil have been turned upside
down.
The people I
wrote about above, the Bielenbergs and their friends, saw evil and knew evil
when they saw it. At first they didn’t realize the enormity of the crimes
committed against Jews and others, but their knowledge grew and their courage.
After the war they moved to Ireland and the lawyer became a farmer. But this is
the scary part: too many today see the evil and think it is good. May there be
mercy from a gracious God to fall on us in torrents.