Timothy Snyder's on How to Avoid or Resist Tyranny: His quotes with my thoughts-5

I've had several aunts who played with my sisters and I when we were children. One aunt, a Missouri aunt. played dress up with us. And we went gooseberry picking with her and then enjoyed her pie. Another woman who I think of as an aunt although she was a second cousin. Mary always brought paper dolls when she came. They were already cut out and saved in boxes. She always took them home with her but we played with them while she visited. I don't know who told me,

 I don't remember, but it was probably my mother who was angry at several great aunts for giving me and my sisters a haircut and perm while my mother was in the hospital. That was in California. In Stockton California. That is where three great aunts and my second cousin Mary lived. 

 The story was that because there was a mentally disabled person in the family when Mary was in the hospital for something serious, the great aunts, without permission, had her sterilized so she could not have children. I wondered for many years how that could be? and then I read a book. 

The author of Preaching Eugenics: Religious Leaders and the American Eugenics Movement, writes about the Eugenic movement in America. Somewhere in the book she noted that Stockton California was one of the larger centers where eugenics was promoted. And then I knew how it was that at the words of several great aunts a woman who loved children lost her ability to birth them. A woman who loved playing with children was denied having her own at the words of a relative. But what if there had been a doctor who said no! Absolutely not! 

 Few people know that Hitler used the American Eugenics movement as his standard for life. For him only white Aryans were worthy of life. But what if the doctors had said no! What if the lawyers had said unlawful! What if the Judges had said unlawful. This is Timothy Snyder's fifth point in his book On Tyranny:

 "Remember Professional Ethics; When political leaders set a negative example, professional commitments to just practice become more important. It is hard to subvert a rule-of-law state without lawyers., or to hold show trials without judges. Authoritarians need obedient civil servants, and concentration camp directors seek businessmen interested in cheap labor." 

 Snyder ends this chapter with this: Professional ethics must guide us precisely when we are told that the situation is exceptional. Then there is no such thing as "just following the rules." If members of the professions confuse their specific ethics with the emotions of the moment, however, they can find themselves saying and doing things they might previously have thought unimaginable." 

 Notice that so much of these thoughts cover both the right and left- look at yourself, and yes, I at myself. The log is in all of our eyes.